
Most of the Sardinians recruits were farmers, miners and shepherds, simple persons like the people of Tsushima. A huge part of them were illiterates, but they grown-up learning a moral code made of loyalty, courage and honor: the Balentia, a term that I can just translate as a mix of Valor and Boldness. Those values made the difference on the battlefield, 'cause like the eighty samurai of Lord Shimura guided by the principles of the Bushido, Sardinians faced the enemy without fear because of Balentia. They never surrendered, they never went back. Instead to fall on the sand of Komada beach, they fiercely fell surrounded by trenches on the mountain landscapes of the Alps.
In Ghost of Tsushima, Jin Sakai bends his creed to find a way to stop a new enemy, becoming a kind of primordial shinobi. His stealth methods and the unorthodox tactics using fear as a weapon against Mongols gave birth to the legend of the Ghost, an invisible warrior that brings death among the enemy lines. My great grandfather and the rest of Sardinians were called by Austrians Rote Teufel, red devils, for the ferocity with which they attacked and their uniforms stained by the mud of the Karst. So they started to call themselves Dimonios. They were clever, like the Japanese in the ancient past who made weapons out of ordinary tools: while hoes and sickles became deadly Kuwa and Kama, Sardinian soldiers used the same think-different attitude in battle. As the Austrians spoke Italian fluently, they used the dialects to spot the spies. Miners from south Sardinia were skilled saboteurs and kept their cigars with the burning tip inside the mouth to infiltrate enemy settlements without being noticed. Shepherds hardened by the harsh condition of the rural life quickly learned the paths of the forest of north Italy, ambushing the enemy preferring knives to bullets. All is fair in war. Jin Sakai learns the same lesson between smoke bombs and poison darts and gives us an epic story of resistance, fictional of course but enough realistic to bring back to my mind the name of a man I owe my days.
The last of Dimonios is dead in 2007 at the age of 109. Every time I cross the story of these incredible men I question my values. Home. What does this word mean to me? Home is just my family or should I include the people of my homeland? Is Home the whole nation or only the land where I live? How much I am willing to sacrifice to protect these things?
A game set in feudal Japan gave me an answer and is surprisingly similar to the answer of my great grandfather Emanuele.
I like it.
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